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REFLECTION on the program is

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from a premise undeniable. Something has gone wrong Izquierda Unida for people to protest through the platform without political affiliation Real Democracy Now! , long before they start to protest, would not have referred to this option as a means of achieving the much desired changes that are being requested.

Of course, the demands of citizenship pivot-perhaps more so than any other-about the vices that bipartisanship has generated, see the corruption and political patronage above the interests of citizens. Could this mean that we should not vote? Not at all and the crude slogan and dishonestly manipulated by the media "will not votes", he quotes a splendid way. This and nothing else, is what explains that in his manifesto assimilation into the two major parties has been made by the uniformity of acronyms: "PPSOE" in Catalonia, have been extended to CIU.

That said, I invite anyone to take a look at the political programs of parties, also of the two majority, provided that there are doubts about who-or who-vote. Turn means that the absence of doubt is given by the knowledge the program or, ultimately, the idiosyncrasies of the organization from which it emanates. The lyrics are the tangible and the program is the commitment contract that such a group takes to their electorate.

For obvious reasons, my only intention is to highlight some aspects (generic) that I find most significant the IU program in Asturias.

"Democracy is based on a dual commitment of the citizens in public affairs and public authorities with the public. This dual commitment must be based on a strengthening of participation, control and assurance of critical civil society on government. " (P.7 UI program Asturias). This includes electoral law reform, control of taxation and tax burden for higher income, fixed Institutional Advertising spending at 0.1%, promotion of citizen participation through associations, etc.

"The basis of the welfare state are just taxes. Authorities removed them the most favored part of the wealth to sustain essential public services, part of social benefits and make investments. That is, who else serve to have more input to meet the health, education, our social wage, which benefits the many society could not afford in the market and infrastructure, contributing to the development and generate employment. "(p.19, Introduction to the Taxation Policy of Asturias UI program.) This includes: increasing the tax burden of those listed above 60,000 euros per annum, reset the inheritance tax, raising taxes on large stores, boosting the tax on vacant housing on undeveloped lots on retraining Amen land ... a whole series of taxes around a "green taxation" (p.20).

"Education is a primary tool for the emancipation personal and collective, and an essential tool of social cohesion. In the current economic climate, investing in education is investing in tackling the crisis, taking on the social burdens arising from the bad situation of families and generating training to face the job market.

'education has become an essential means of achieving the comprehensive development of the potentialities of all individuals throughout life. And it should be an important element in the processes of economic, social and territorial balance. "(P.21 and extends to 26)

leave here the link program, which is, I think, very well structured and the format is read.

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then wonder why the right beats

The transfer of votes of the PSOE to PP in the upcoming election seems like an ever closer. Leo calls "social networking" to many people, related to the social, rowing published numerous reports, with little room for doubt, to the defense of the PSOE. This used to be tricky, is that on the news that hang or "tweet" is alluding to the Popular Party a greater extent than the Socialist Party. It never ceases to be entertaining as last year gubernatorial PSOE as rightist, I believe, leaves even less room for doubt.

has caught me somewhat by surprise speech that suddenly has taken to release the Prime Minister, José Luis Rodríguez Zapatero, taking boasting of his administration in defense of the welfare state. And is it surprising that being accused of "lying like miscreants" who speak of welfare cuts when he not only regret but did not conceal that they were when "forced" to attack them.

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But, again, of the welfare state by the PSOE, and this is insultingly obvious, far from being an assertion merely discursive, is absolutely unassailable. Since the Government itself and the Socialist Party itself has sold all its emergency measures such as product precisely that, emergencies and circumstances. When they announced cuts to weigh both showed President Zapatero to the Cortes, were not at all proud of being forced it. It is not understood why so much current arrogance. Is it the unfortunate electoral desire the ultimate reason or else they are truly proud its management?

From the Socialist party does not cease to remind all the "different social policies undertaken by their government ", as on Wednesday May 3 was at a meeting in Santander, where he also returned to the negative chatter. For the PSOE, the biggest social policy is the non-privatization of health that the PP apparently, and must attest apparently seen by Madrid-intended, proposing the imposition of health copay to the Social Security system.

Indeed, once again, the best promise of the PSOE is that not come true PP policies. It follows that if they turn right, first rotate them irreparably. This rightward political system as the Socialist Party has helped create, has drawn a social discourse in these waters for themselves the right, but they seem so comfortable swim.

But beyond all this, over these four years has planned the shadow of economic crisis. Both have not only planned, it has stuck on a particular group and a certain social class, the workers. Contexts and situations "special" often take to the fore contradictions. Under this, the PSOE has spared no effort to eliminate taxation on high incomes tended hands while saving to private companies and large-and not so great, banks, under the pretext of avoiding bankruptcy even without considering their nationalization. It is therefore not uncommon to hear Emilio Botin confirm what everyone knows, but that is rude statement: "We are clearly winners in the recent economic crisis ." On the contrary, the socialist party has partially privatized two of the few remaining public enterprises whose profitability is difficult to answer (Aena and State Lotteries).

thought the ideologues of socialism of the nineteenth century, structural inequality that while there could not have freedom, two of the axes of the French revolutionary triad. And without them there would be no peace, there would be class struggle. While it is true that the current landscape seems strangely calm, reasons are not lacking for social war breaks out. Should be aware of it, because if such a thing were to happen, the structural violence against despair has been limited at this time will be understandable for such abuse.

others would not be covered with these helpless an aura of legitimacy to anyone changing their vote to voice their situation, and offered to endorse policies consistent with their objective interests. Who can win the right is not grounds for abstention or choose the lesser evil. The right wing is already de facto rule.

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"Being Communist

late eighties a playwright from East Germany wrote a book called Knights of the Round Table . What future awaits them? Lancelot asks. "The people no longer want to know anything about the Grail and Round Table ... No longer believe in our justice or our dream ... For the people of the Knights of the Round Table are a pile of crazy, idiots, criminals. " Did Lancelot himself no longer believes in the Grail? "I do not know" answers. I can not answer that question. I can not say yes or no ... "No, probably never find the Grail. But no reason King Arthur when he says that what matters is not the Grail, but your search? "If we abandon the search for the Grail, we gave ourselves." Just to ourselves? Does humanity can live without the ideals of freedom and justice, or without those who devote their lives? Or perhaps even without the memory of those who did so in the twentieth century?

Eric J. Hobsbawm, "Being a communist" in Interesting Times: A life in the twentieth century , p.145.

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All are April 14 1931. 80 anniversary of the Second Republic

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LATIN AMERICA GRANTS DESIGNED GRADE. SANTANDER UNIVERSITIES

PROGRAM GENERAL RULES

"AWARDS LATIN AMERICA. GRADE STUDENTS.

SANTANDER UNIVERSITIES "

CALL 2011

Program Scholarships Latin America. Grade students.

Santander Universities' aims to enhance mobility and exchange of students between

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Even without interference, is it legitimate to support the intervention in Libya? NATO

The question on this premise should be clear: NATO's intervention makes the inherent impossibility of starting budget. The slyly alluded Western altruism itself is imperialist, and as such must be condemned. But the conflict has led to confusion on the left that has made him oddly confuse internationalism with meddling. To put it in more prosaic terms, what are the trees that can not see the forest?

The first thing I see is the one pointing the "big difference" in Iraq: humanitarian casus belli. The idea that the intervention is to prevent a massacre. Asked the right war in 2003 and calls for war in 2011 left (the confusion) will produce a contradiction. It follows the historical parallel-nonsense and nonsense "of the English civil war as a means of coercing consciences. We know that history is a powerful weapon when it wants to defend the indefensible. But to say that such a war is nothing (and not), I would not be allowed into the discussion. And that lack of moral legitimacy by those who for decades sustained the dictator and looked the other way when repressing its people with sensitive harder than the course triggered the conflict, is absolute. And this is too much to allow that it is they who today call for his head.

surprising to see many the "benefit of the doubt" granted to NATO under the one thing to argue on humanitarian grounds. The suspicion toward it and not leave the remote and recent history, "that the body hoards nor who is behind it, not even by the interests they may have actually in Libya. But because they bring people to war is a sensitive issue as important and serious, not even a parliament should have the empowerment to do so. Is not a subtraction of popular sovereignty, as essence of democracy, media campaigns, fallacious arguments, half-truths and omissions of information in order to convince the people that support a measure so unpopular as to convince the fairness of the justice of arms? Fighting dirigisme information, feel isolated, almost crazy for holding a contrary opinion is too heavy when everyone seems to handle the opposite, since the division of opinion, despite what is in conflict-is never fair, because what is pursuing-and-forward is approval by action or apathy, of something that requires consensus. Again, democracy dies a little starvation. Convinced of the correctness of sending people to death, or to accept the death of another, is not it a despicable form of coercion? otherwise, accept even the death of the Other requires its prior dehumanization (which are going to kill supporters of a madman, a bloodthirsty, Libyan wrong in the best and mercenaries in the other.) The "dogs of war" does not deserve, unlike the U.S. Marines (pe) - not the gift of life, whatever their circumstantial constraints.

An invasion is an invasion. The reasons are alleged, which are and strength (apparent) they have, are rejected by everyone to keep a bit of humanity and, hence, for anyone who also do not get caught painted indefensible logic of humanitarianism. It's what he knew to the left, not without difficulty and schisms, first in Prague in 1968, but more appropriately in 1979 with the Soviet invasion of Afghanistan under the pretext of "exporting socialism." To bring it further, is the justification serves an anti-capitalist to defend the American cause in Vietnam? If we used any parameter, if it all, the answer is obvious.

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Next target: the State of Israel

The State of Israel, for all known a terrorist, has returned to perform an act of war against civilian targets. This, which has been going on for many, many decades, not only brought international condemnation but not even the attention of diplomats.

is also known that Israel has occupied since that time a territory that does not belong, which is the state of the world over breach UN resolutions and that raises more convictions. Is perhaps the country the world's most consistently and frequently violates human rights and one of the few (certainly not the only one) that openly practices a policy of extermination of the employed population, which is deprived of all fundamental rights. Are enacted curfews in the occupied areas, land was annexed illegally, expropriate their rightful owners, they occupy and contaminate aquifers, are frequent raids practice of arbitrary arrests resulting detention without charge or trial, when undead. Houses are demolished, establishing buffer zones of free movement (with roads, depending on the color of the registration as Arab, Israeli or foreign license is permitted or not circular).

In December, 2009, an Israeli army military action led nearly 2,000 dead and indignation at such felony was heard in the world. Popular protests and rallies took place without governments, while not indifferent, not accompanied with explicit condemnation without hesitation - as expected of an event like this - these demonstrations. Far from being the case, the EU and Spain in particular, have strengthened their linkages annually with arms deals (business accounts for 80% of the Israeli economy) and other commercial, as is the cooperation between the university, not has steadily increased.

The ethnic cleansing practiced by Israel has no merit and consideration you would expect from today adalices smile, chest and take pride in the decision have been to end the tyranny in Libya. The Philistines who condemned and took to the streets to protest against the war in Iraq have taken in too many cases not a sad attitude of indifference, but unworthy of faith activism by sponsoring a military solution.

The case of Israeli genocide on the Palestinian is surely the most terrible there in the world today, not intensity (variable ) but by their constancy and durability. I know of none that seek an end to the occupation and the creation of a Palestinian state military intervention against Israelis. Far from it, would not happen to anyone on the head. Because the solution, of course, fails to sink under the firestorm a population lives, such as Israel, overwhelmingly supports the policy of physical liquidation of the Palestinian. No. The solution was to undergo moral sanctions, first, that policy, support the Palestinian people, then no 'buts' or requirements, without imposing conditions that establish dialogue partners just because they have chosen not like us . Accepting his worldview without imposing a priori moral parameters that are not theirs and that in cases compared as presented here on out quite damaged, not even by Eurocentric. And of course to implement the international mechanisms - that there is and can work very effectively if you will own as a political and diplomatic sanctions and economic shifts, which violates international law and human rights.

Those who support the war in Libya have to share this vision, indeed can not, even though it can retract. Because it can be disagree and support intervention "pacification" as was called for a couple of decades, that we can discuss it.

LO is not debatable is the shift from "line that is not traversable," he said Brecht. If you are in favor of radical end, including the solution of force, they would have is to call for a coordinated international community by sending peacekeepers. Support the NATO intervention was not being contemplated such a possibility that, if you prefer, they all have exhaustively going to condemn the intervention of the Western military coalition.

that NATO is an imperialist organization can not be discussed. And it can not be because even those who celebrate their entry into action claiming that they are not going to put "one foot in Libya," because the operation is air and no land. That this view is naive from Disney itself, demonstrates the history of this organization, those who are behind him and his own idiosyncratic vocation. forget - or unwilling to take into account - moreover, to plunder the Libyan soil is not necessary to be on it.

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.- BECALEN

Direct link: http: / / www.uabjo.mx/ubjeventos/cartel/2011311_becalos2011N.pdf

dictates Source: http://www.uabjo.mx/ubjeventos/cartel/2011311_becalos2011R.pdf

and was told that the invitation is open the program "Bécalos" of the Association of Banks in Mexico and Televisa Foundation, based on the cooperation agreement concluded and consistent with its policies for academic recognition and encouragement economic, aimed at the student community, calls the program of academic excellence "Bécalos" 2010-2011 to make the process of new entry and renewal, review the call.

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"Again these strikers fucking ourselves" The crisis of parliamentarism

"It is an attack on the tourism industry, and another kidnapping of citizens in their fundamental right to mobility." -Jesus Gatell, president of the Hotel Association of Madrid-

Why AENA workers strikes in holidays, days out bridges and vacations? Why do not strike a Monday morning? Or better yet, why not limit the strike to a single airport and on a certain date? For example, the airport of Huesca, in any day in May or June. How? What Huesca airport has no flights on those dates, it only operates in ski season? For better, so do not bother anyone.

There are things you believe obvious, general knowledge (general working culture), but each time there is a major strike must be repeated. Namely, the strike is a fundamental right in any way comparable to the "right" to travel by air (the only right recognized is "to move about the country", which can be done if no other transport aircraft) .

Another reminder: strikes seeking the highest possible pressure on the company, and aviation terms that means a few hot dates. In this case also the strike is against the company AENA and against the government that privatization. And seeing how quickly he will have shown to negotiate, pressure is working.

But once again triggered the same spring-strike and anti-union, again speak of abduction of citizens at the hands of the privileged few (who are not nor working conditions and for wages, their only 'privilege' is ability to strike many others have lost), and again we hear calls for a law to strike restrictive. And with the precedent of the drivers, who will propose an arbitrator (eye to the figure, which can destroy the last vestiges of union struggle), and some would ask another alert.

As rains, it pours, it seems easy achieve the objective: that citizens (including those not traveling by plane) charge against the workers, instead of questioning the privatization, and we ignore the path of a company, AENA, which spends millions on a dilapidated airport for skiers .

Of Isaac Rosa Public , 10/3/2011

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CALL STUDENT MOBILITY NATIONAL CALL SANTANDER

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I think democracy is that each party intends to its election manifesto its model of pension reform and citizens to debate and vote in the upcoming elections general accordingly. (Cayo Lara, Public , 14/02/2011 )

This certainly would be a very democratic view of the nature of social, political, cultural and economic systems that govern our representative. No point is immaterial, as with (increasingly less) often hear sentences that somehow appeal to that which has been called the "end of history." The idea that in the world, having fought the last battle for hegemony, has been (pre) configured to be monolithic on the model of the West, that is "democratic." The idea, of course highly ethnocentric, not only innocent but is loaded with ideology.

is not my intention to enter both alternatives, which of course there are and there-like focus on the model itself. Suppose that in fact the only possible system, not even the most perfect or less imperfect, but THE SOLE , were indeed the democratic-capitalist (western). Even assuming that such socio-economic alternatives were inherently totalitarian socialism (as well as stupid ridiculous), what is it that could make us assume there is no other horizon than the one we are living and can hardly be envisaged as a reasonable ultimate "general welfare"?

of all, in 'our' horizon promise even be a modest total welfare, much less global, it is generally accepted that such is not possible within the current model. However, it is also accepted that there may be 'modest total welfare' in another model, the socialist, yet is associated with pauperism and any manner inconsistent with a minimally democratic government. Freedom is therefore understood as the boundary imposed by the economy. The individual is free to do within dilated and flexible rules, all sorts of things you crave, their only border money you have. Somehow, individual freedoms become monetized and lose their original political content. Hence there are now regarded as something essential man. Coming misunderstood, are taken as an addition to the democratic system and not an indivisible part thereof. Democracy may well be understood as a competition between different options, depending on the results obtained and a number of variables that need not be related to how well it has been 'ruled', you can substitute other options, usually chosen to be the most likely to win, one that guarantees the 'desired' replacement.

Normally, the time interval for the people involved set out in four years. Before you can, if authorized by the Government, mobilize and express their disagreement in order to 'press' on the decisions taken. And so, therefore, set a fabulous border between rulers and ruled.

Cayo

Lara's proposal that the electoral programs are those that mark such important measures for the life of all citizenship is oriented, of course, to the honesty and transparency in a system designed expressly opaque. Sovereignty, however, is well written, emanates 'bottom' of the people. This leads to the following: "We are therefore faced a parliamentary democracy can be said? The first is obvious that such is the latter, it seems more than doubtful. But then what would be a democracy? In recent years convinced skeptics have strengthened their positions, with the latest developments, many people are shaken the pillars on which his conviction settled to live in a pluralistic and (with the normal faults that I supposed) representative.

A decision like that has affected pensions or the latest labor reform would never be approved by the people, to which he had to convince, and largely has convinced himself-that measures Although such "are not like anyone" if they are "necessary." The arguments are fetched, they twist and become ubiquitous, to show everyone the reason for its urgency, and, thus, becomes malleable public opinion. All this game of manipulation and is unpopular in whom they were pleased about the divine and human, whose highest concentration of capital makes them free from the 'free'. And so they, at that time who control the media (directly or indirectly) fund the influencing political conglomerates, with these and other maneuvers, the laws in force in order to mold them to their particular interests. By pure definition, they oppose the so-called "general".

A political regime even minimally permeable to the influence of such groups (publicly known as "pressure" or "lobbies ) in making government decisions would be called, rather, the "minority regime ', ie' oligarchy."

This is how capitalism and democracy to become antithetical concepts effectively. A man is not more free by having a greater accumulation of capital but not be subject to the needs resulting from the lack thereof. Similarly, this accumulation contracts necessarily the accentuation of inequality, dependency linkages (relations of exploitation) are subjected to controlled individuals.

It follows then that democracy and socialism become symmetric concepts, harmonious. Only through the cancellation of the forms of exploitation is possible to imagine a truly representative "democratic" in which individuals are effectively free and in which all viewpoints are represented without the potential alienation intrinsic to the contradictions between the media and production relations of capitalist exploitation system.

Cayo That proposal may seem utopian Lara, almost satirical given the level of 'democracy' that is handled in our society today, it takes a stroke of eloquence. But in this part of the world where it seems that nothing can happen because it's all over, may be brewing great processes of change. Or maybe not, as not to overlook the fact that the most common story is the lack of events that the crystallization process, but one thing is for sure, they have always been accompanied by changes in the critical perception of societies: how to understand and perceive the relationships that surround them and suffering, and their questioning of what is right and wrong.

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The philosophy of common sense, the 'non-philosophers'

A work like the popular test [referring to The theory of historical materialism. Popular sociology Manual Marxist , N. Bukharin, writing in 1921] , for readers who are not intellectuals by profession, should have started the critical analysis of the philosophy of common sense "philosophy of non-philosophers", ie the worldview uncritically absorbed by various social and cultural environments that develops the moral individuality of the average man. Common sense is not a unique conception, identical in time and space: the "folklore" of philosophy and, like it, comes in many forms. His fundamental and most characteristic feature is to be a concept (even each individual brain) disjointed, incoherent, inconsistent, according to the social and cultural position of the multitudes of which is the philosophy. When in history as a homogeneous group, is also made against common sense, a consistent philosophy, ie, coherent and systematic.

The popular test is wrong as (implicitly) the assumption that this development of an original philosophy of the people oppose the great systems of traditional philosophies and religion of the higher clergy, that is, the outlook of intellectuals and high culture. In fact, these systems are ignored by the crowd and have no direct effect on his thinking and acting. This does not mean that lack of historical performance, but is the power of another kind. These systems influence the masses as a political force extreme, as a cohesive force of the ruling classes, ie as an element of subordination to foreign hegemony, which limits negative original thinking of the masses without affecting the positive transformation as vital ferment intimate what the masses think embryonic and chaotically over the world and life. The main elements of common sense are provided by religions and so the relationship between common sense and religion is much more intimate than the relationship between common sense and philosophical systems of the intellectuals. But we have to make critical distinctions in regard to religion. Every religion, including Catholicism (and especially the Catholic Church for his efforts to stay united "surface" to avoid church split into national and social stratification) is actually a multiplicity of different and often contradictory religions: Catholicism is a of peasants, a Catholicism of the petty bourgeois and workers of the city, a Catholic women and Catholicism intellectuals, motley and incoherent in turn. But common sense does not only influence the most crude and least developed of these various Catholicism, existing, have influenced and are components of the current sense previous religions and Catholicism earlier forms of current popular heretical movements, superstitions science related to the religions of the past, etc. In common sense prevail elements realists, materialists, that is, the immediate product of elementary sensations, which does not contradict, much less with the religious element, but these items are "superstitious", uncritical. It is therefore the danger that offers the popular trial : often uncritical confirms these elements that make common sense to stay still under Ptolemaic, anthropomorphic, anthropocentric, rather than scientific criticism.

Antonio Gramsci, "Introduction" (fragment) in Politics and modern state .

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The sad betrayal of the now worthless CC.OO.

"The unions have stressed that have been" substantially correct "and avoid" damage " that the Government intended to make the pension system. "An imposition of government leaders would have taken to a checkout much broader. We have chosen to be responsible (...). " This could be read in Public this Friday.

I have to say, and that I forgive the expression, "that I take my hat off to as many balls as they are putting on the table the major trade unions. Particularly sorry for the part that touches me more closely, the CCOO. This has ceased to be, hereafter, my union reference. Pity to see how a labor organization in the history of commissions, based on the underground in the repressive sixties, more and especially by Communist finished serving the interests of capital. This organization disgusting and in no case can now be considered 'working'.

justificatory discourse, above, is annoyed by rude. Anyone who reads almost have to think we won something, very nearly a victory. The sanction policy of fait accompli in order to avoid 'greater evils' is beginning to be so repetitive in time intervals ever closer, which would be revised once in a radical way, that is, canceled. The logic is that if you do not recoil, if we yield, the consequences will be worse. Well, what is wrong, then, not to retreat and take action supposedly (I do not doubt far) worse? There are battles that although you know they will miss, we must plant and better if there is no blood involved. Genuine workers' organizations should stand up and say it once and stop! So far we have come (we)! Finally stop being the tool of justification of a whole series of policies that undermine democracy itself, against the people, and are presented as "covenants." Even the government is able to leave after proposing tougher measures paradoxically, chest out and saying that what they are is to save the pensions and that "the agreement will create jobs "(dixit Rubalcaba).

With statements how are you, no wonder CC.OO. and UGT are so convinced that the "agreement is good, they do not feel" uncomfortable "with the reaction, for example, has had UI. "In fact, Cubillo has indicated that you know the dimension of the agreement" will come to understand "that this will be one of the big deals of Democracy." I very much agree, is a covenant of the largest and most significant in this country, but despite democracy.

paraphrase a deeply despicable character, seldom have so few done so much to give up the ass so many.

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2011-2011 STUDENT MOBILITY ECOES, CALL FOR AUGUST-DECEMBER 2011 LIST OF FELLOWS ACCEPTED

told that is already open call the national student mobility scheme, the period August-December 2011 to spend a semester at an institution of higher education in the country.

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democracy and class struggle in ancient theories of social organization

With saw ctoria of non-owners in Athens the word "democracy" took on new meaning. Before "the power of the poorer majority" was understood only by contrast with the aristocracy and the small group of the rich. In this sense, the constitution of Cleisthenes, which sanctioned the political supremacy of the middle classes, but also guaranteed to the poorest voting rights in the popular assembly, was also a democracy. From the 461, however, the Athenians, and especially the Greeks advanced ideas conceived as a true democracy only political system capable of effectively guaranteeing the majority of the poor exercise of power. The political regime in which the middle class in power was called, rather, since then, the "minority rule", ie "oligarchy." No doubt because it became impossible to hide the real power of the middle class under the democratic fiction general voting rights, because the masses had matured and their class consciousness. Consequently, if he wanted to restore the system political force in Athens during the time of Cleisthenes, Themistocles and Aristides, this could not be achieved if not through violent repression of non-owners and an express limitation of voting rights.

Arthur Rosenberg, Democracy and class struggle in ancient , El Viejo Topo, 2006, pp.92-93.